By Elton L. Daniel
Iran is usually a hotspot within the information, and the Muslim kingdom is mostly negatively portrayed within the West. tradition and Customs of Iran rejects facile stereotyping and offers the wealthy, age-old Persian tradition that struggles with pressures of the trendy global. this can be the 1st quantity in English to bare the real sociocultural features of Iran this present day for a common viewers in an target model. Authoritative, major narrative chapters conceal the gamut of themes, from faith and non secular notion to Iranian food and fairs.
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Additional info for Culture and Customs of Iran (Culture and Customs of the Middle East)
1743). d. 1741, and there were numerous revolts aimed at bringing about a Safavid restoration. d. 1747 by some of his own officers who feared he was about to have them executed. The Afsharid Dynasty founded by Nâder Shah became after his death nothing more than a short-lived regional power in eastern Iran with no rulers of any distinction. Authority over the rest of Iran was contested by various rivals, mostly defectors from the Afshârid army, of whom the most important proved to be Karim Khân, a soldier from an Iranian tribal group known as the Zand.
Russian pressure forced its cancellation. Another proposed concession in 1891, which would have given a monopoly over the tobacco trade in Iran to a British subject, aroused not only Russian opposition but popular outrage and a boycott of tobacco products. The Tobacco Protest movement that brought about the cancellation of the concession is generally regarded as the first example of effective mass mobilization and national resistance to imperialism in Iran. Of all these economic ventures, the most momentous was undoubtedly the granting in 1901 of the right to exploit gas and petroleum resources in the south of Iran to William Knox D’Arcy.
Thereafter, Iranians served in the highest echelons of the Abbasid administrative, military, and scholarly elites. Iranians also had had long practice at incorporating aspects of the culture of their non-Iranian neighbors while retaining their own identity, and this continued to be the case. Iranians distinguished themselves in virtually every field of learning and culture: law, theology, philosophy, medicine, astronomy, and even Arabic literature and philology—some of the first Arabic grammarians were of Iranian ancestry, and one of the first and most skilled practitioners of formal Arabic literary prose was an Iranian, Ebn al-Moqaffa‘.